Ayya Vaikundar Ayya Vaikundar Anbukkodi Makkal is the term first used by Mr. Bala Prajapathi Adikalar, one of the chief Panividaiyalar of Swamithoppe pathi, to represent the devotees of Ayya Vaikundar. As of the year of 2000 there are roughly over a million Anbukkodi makkal throughout India. ...more on Wikipedia about "Anbukkodi Makkal"
In Ayyavazhi mythology, Arjunan Citar was one of the five disciples of Ayya Vaikundar. His native place is Pillayar Kudiyiruppu, a small village in the district of Kanyakumari. He was Arjuna, one among Pandavas in the previous Dwapara Yukam, and was transmigrated and given birth in this Kali Yukam as Arjunan Citar. In human history he was known as Arjunan. ...more on Wikipedia about "Arjunan Citar"
The Vaikunda Avataram is celebrated on the 20th day of the Tamil Month of Masi, the date at which Lord Vaikundar arose from the sea of Thiruchendur as the son of Mummorthies to destroy the evil spirit of Kali, not the Hindu deity, present in this Kali Yuga and transform the Kaliyukam into Dharma Yukam. A grand procession originates from Thiruchendur to Nagercoil on the 19th of Masi representing the way of Vaikundar after the Avataram to Detchanam, and another procession starts from Thiruvananthapuram to Nagercoil, on the same date representing the release of Lord Vaikundar from the Jail of Singarathoppe. Both meet at Nagercoil in the evening and at the next early morning, on the 20th of Masi The Vaikunda Avatara Orvalam originates from Nagercoil to Swamithoppe with several tens of thousands of devotees. This is one of the largest festivals of the district which attracts a good crowd beyond the state. ...more on Wikipedia about "Ayya Vaikunda Avataram"
Ayya Vaikundar அய்யா ைவகுண்டர், is a Manu (father, sovereign) avatar (the incarnation of a deity) of the Lord Narayana according to Akilattirattu Ammanai the holy script of the Ayyavazhi religion, officially a Tamil Hindu sect. (See also Ayyavazhi Mythology). ...more on Wikipedia about "Ayya Vaikundar"
The Ayyavazhi Trinity is the Incarnation of God in this Kali Yukam. Ayya Vaikundar the Incarnation is the combination of the Ultimate God, Narayana and Human Being. In Akilam immediately after the Incarnation of Vaikundar, he was viewed simultaneously as the Ultimate God, Narayana and as son of Narayana. As per the earlier deed Narayana had to destroy Kaliyan, but due to the boons that kaliyan claimed Narayana cannot destroy him. And as per the promise made by Kaliyan, he would only be destroyed, if he give torture to any Pantaram. To overcome all these, such a unique way of Incarnation was planed. Akilattirattu narrates it in a grand poetic style. ...more on Wikipedia about "Ayyavazhi Trinity"
In Ayyavazhi mythology, Bhima Citar was one of the five disciples of Ayya Vaikundar. His native place is Karumbattoor, a small village in the district of Kanyakumari. He was Bhima, the most courageouse among the Pandavas in the previous Dwapara Yukam, and was transmigrated and given birth in this Kali Yukam as Bhima Citar. In human history he was known as Pantaram(his name). ...more on Wikipedia about "Bhima Citar"
In Ayyavazhi mythology, Bhiman Citar was one of the five disciples of Ayya Vaikundar. His native place is Karumbattoor, a small village in the district of Kanyakumari. He was Bhima, the most courageouse among the Pandavas in the previous Dwapara Yukam, and was transmigrated and given birth in this Kali Yukam as Bhiman Citar. In human history he was known as Pantaram (his name). ...more on Wikipedia about "Bhiman Citar"
In Ayyavazhi mythology, Dharma Citar was one of the five disciples of Ayya Vaikundar. His native place is Mylady, a small village in the district of Kanyakumari. He was Dharmar, the elder of the Pandavas in the previous Dwapara Yukam, and was transmigrated and given birth in this Kali Yukam as Dharma Citar. In human history he was known as Sivanandi. ...more on Wikipedia about "Dharma Citar"
(Katuvai Sothanai) Hearing the alarming news, fear gripped the king. He lamented saying: "killing a priest will invite a curse more severe than that of killing a thousand cows".He immediately withdrew his soldiers from torturing Vaikundar. On the other hand, devotees of Vaikuntar were enthralled, and their faith increased. They spread this news to one and all in every direction.(see: Ayyavazhi mythology) ...more on Wikipedia about "Katuvai Sothanai"
The Ayyavazhi includes a corpus of teachings in the form of instructions and slogans found in the religious book Akilattirattu. This article discusses the main teachings of the nineteenth-centuy avatar Ayya Vaikundar. ...more on Wikipedia about "Main teachings of Ayya Vaikundar"
In Ayyavazhi mythology, Nakulan Citar was one of the five disciples of Ayya Vaikundar. His native place is Colachel, a town in the district of Kanyakumari. He was Nagula, one among the Pandavas in the previous Dwapara Yukam, and was transmigrated and given birth in this Kali Yukam as Nakulan Citar. In human history he was known as Subaiah. ...more on Wikipedia about "Nakulan Citar"
Poovantanthoppe is the former name of Swamithope. This name was because, the present day Swamithoppe was then the grove of Poovandar a land lord. He was a devottee of Ayya Vaikundar and he donated the land to the Swamithoppe Pathi. Backing with some qoutations in Akilattirattu Ammanai there is a strong belief that this poovandar was the one who warned the Kalineesan before he came to arrest Vaikundar. ...more on Wikipedia about "Poovantanthoppe"
Ayya Vaikundar incarnated from the sea of Thiruchendur and after telling the secret about the incarnation to Veiyelal (the mother of Sampooranathevan known as Muthukutty in human history) he walked towards Detchanam. At that time Muruga met him and fell on his feet facing the north direction. At once Vaikundar told Muruga, ...more on Wikipedia about "Rules and Regulations to God-heads"
Sampooranathevan is a figure found in Ayyavazhi mythology. He was considered a powerful Deva of Deiva Loga. ...more on Wikipedia about "Sampooranathevan"
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Singarathoppe is a small village in Thiruvananthapuram district of Kerala state, south India. It was here Ayya Vaikundar was jailed by Kalineesan ( Swathi Thirunal Rama Varma). ...more on Wikipedia about "Singarathoppe"
(Swamithoppepathi) Swamithoppe Pathi (also called சுவாமிதோப்பு பதி, Swamithoppu-pathi, Manavaippathi, or Thalaimaippathi (Thalaimai (chief) + pathi)) is the primary pathi of the Ayyavazhi path of Hinduism, the head of all worship centers of Ayyavazhi, and the place where Ayya Vaikundar is said to have performed the Tavam. ...more on Wikipedia about "Swamithoppepathi"
According to Akilattirattu Ammanai, For ten months, Ayya Vaikundar revealed to the people all about the past, present, and future in the form of songs. He sang definitively about the future. Some of those who heard him, took his words as meaningless mutterings. Vaikundar, realising that forbearance and fortitude were the essential virtues needed in his project of transforming the world, becalmed himself and performed the Tavam (Meditation). Having justice in his breath, the thought of mercy in his mind, and renouncing the desires of the body and containing the tendencies of his ego, Vaikundar performed the Tavam concentrating totally on the commands he had received from his father. His appearance was squalid, with holy ashes smeared on him, and the long unkempt hair flowing in the air. ...more on Wikipedia about "Tavam of Vaikundar"
Thirukkalyana Ekanai was an important part in Akilattirattu Ammanai the religious book of Ayyavazhi, in which Ayya Vaikundar unified all the atmans (souls) of this universe into Himself. ...more on Wikipedia about "Thirukkalyana Ekanai"
*Undertake a rigorous tavam for six years in order that the Dharma Yukam may dawn upon the world. Your tavam will excel all tavam performed hitherto. Let the demons know the effect of your tavam.(See: Tavam of Vaikundar) ...more on Wikipedia about "Vinchai to Vaikundar"
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